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P.S.Welcome to p.s., an email and web discussion forum from Contemporary Christianity.
We issue p.s. every every month. In line with our aims, it seeks to "provide informed, credible and practical comment and analysis, rooted in biblical reflection and theological thought" on contemporary matters of broad public concern in Ireland.
We are aiming to engage Christian minds with issues in the public square, to inject new perspectives and provoke discussion.
Click on any of the issues raised, think about what is said and leave any comments you wish.
Just before Christmas, a leading evangelical minister wrote on his blog about a Tesco executive who had reportedly backed gay marriage, also commenting on the supermarket chain’s sponsorship of the London gay pride festival. Continue reading
The church's services as chaplain to this democracy are no longer required. You've been given your P45; your severance pay is in the mail.
This is roughly what Walter Brueggemann said to a Presbyterian audience in America.* It is perhaps how the church in the UK feels when we hear, for example, that it is unlawful for prayers to be included on the agenda of council meetings. Continue reading
Being convinced in our consciences that Home Rule would be disastrous to the material well-being of Ulster as well as of the whole of Ireland, subversive of our civil and religious freedom, destructive of our citizenship, and perilous to the unity of the Empire, we whose names are underwritten, men of Ulster, loyal subjects of His Gracious Majesty King George V., humbly relying on the God whom our fathers in days of stress and trial confidently trusted, do hereby pledge ourselves in solemn Covenant, throughout this our time of threatened calamity, to stand by one another in defending, for ourselves and our children, our cherished position of equal citizenship in the United Kingdom, and in using all means, which may be found necessary to defeat the present conspiracy to set up a Home Rule Parliament in Ireland.
In his book ‘Covenant and Conversation’, Rabbi Jonathan Sacks makes three points about Covenant within the Old Testament and particularly the Sinai Covenant. Continue reading
It was the evening of the 6th August 2011 when the London riots erupted. Two days before, the death of Mark Duggan had created significant anger which finally exploded into widespread civil unrest, rioting, arson and looting. Other towns and cities were affected as the unrest spread. There were injuries to both the public and the police. Five people lost their lives. As of 15th August, 3100 people had been arrested and more than 1000 were charged. 3443 crimes in London were linked to the disorder with £200 million worth of damage done to property. In the subsequent analysis of the causes, suggested contributory factors were; poor relationships with the police, social exclusion, family breakdown, government cuts, unemployment, gang culture, failure of the penal system and criminal opportunism. Continue reading
In the light of a recent study conducted by the Universities of Surrey and Middlesex which found a disgustingly close resemblance between the material produced by lads’ mags and direct quotes from convicted rapists it is important to consider the implications of the publication of lads’ mags on all aspects of society. The ‘aspect’ I’d like to focus on in this post is children. Continue reading
It has been noted that economics is an ‘imperialist beast, claiming the relevance of its general approach ... to a very wide range of human activities’.1 Thus economic models and language have come to predominate in institutions previously organised in different ways. The current policy of introducing market forces into the health service is an example of this. Changing the ethos of an organisation like the health service by the imposition of economic models raises concerns that something will be lost. Yet economics often wins out, simply because it has been seen to be effective in so many different contexts. Continue reading
What makes a good interpreter? Someone with a mastery of the languages (and cultures) she is working with. Someone who goes behind the speaker's words to grasp their meaning and who is able to faithfully convey that meaning, not betraying the speaker. Someone who 'gets the message across', a message transformed into the idiom of the listener. Here in the heart of Europe we like to talk of an interpreter in the French sense of a 'performer', giving expression to the original text, making it come alive for the listener. That is how successful communication occurs. The interpreter 'becomes the speaker'. It's not just about reproducing words. Continue reading
I left my office about 11pm after the Prayer Meeting. Some of our church members had stayed behind after the meeting to fellowship. The last two stragglers had gone out a few seconds ahead of me. As I was locking the door I heard shouting coming from the front of the Church. The two ladies were standing by their vehicles in the car park. Two young men on the street outside were screaming abuse at them. It was a particularly offensive form of racial abuse, full of liberal use of the ‘N’ word and threats of violence. Continue reading
It’s been one year since I arrived in Belfast. In one year I’ve gone from feeling like a stranger in a strange land to feeling quite at home. I’ve mastered the aisles at the local grocery store, figured out the shortest routes around town, made a few friends and found a home congregation. Continue reading
Earlier this month shortly after his installation, the new Moderator of the Presbyterian Church was criticized for using the term “the other side” when referring to Sinn Fein in his first interview on Good Morning Ulster. I don’t want to add to the criticism, as I have never appeared on that programme without a script in front of me. But the phrase “the other side” cuts deep into the nature of politics in this province. and perhaps the fundamental form of politics that we have in modern western democracy. Continue reading