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Welcome
to p.s. the fortnightly e-mail and web discussion forum from the
Centre for Contemporary Christianity in Ireland.
In line
with the Centre's aims, it seeks to "provide informed, credible
and practical comment and analysis, rooted in biblical reflection
and theological thought" on contemporary matters of broad public
concern in Ireland.
We're aiming
to engage Christian minds with issues in the public square, to inject
new perspectives and provoke discussion.
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in order to encourage robust and respectful discussion.
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How
the local church is contributing to dealing with the horror of Aids? |

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I've travelled across much of sub-Saharan Africa for the purpose of
meeting families and communities, described as living in "absolute
poverty". Each time I expect to be confronted with images of
despair and hopelessness I could not be more wrong. Children giggle
uncontrollably at "the westerner" trying to say hello in
their local dialect, and women living with HIV radiate hope and faith
for a better tomorrow.
Herein lies an unlikely, but obvious coupling - faith and international
development. Beyond the visible infrastructure of schools and hospitals
the efforts at the local grassroots level often remain overlooked
and forgotten. Yet it is here that church networks extend into the
darkest city slum and the most remote rural areas, beyond the reach
of even the most robust NGO 4x4.
It's here at the epicentre of food security, famine or flood
disasters, at the heart of the Aids pandemic that the church
is having the greatest impact. It is here that the church offers
the greatest potential in helping to scale up wider efforts for
poverty reduction.
For more than 20 years, Kigezi diocese has been delivering water
and sanitation to households in remote mountainous parts of south-west
Uganda, several hundred metres above ground and surface water supplies.
Since 2006, 23 voluntary women's groups have been trained in masonry
and have now installed 4,000-litre rainwater catchment tanks for
the benefit of the poorest households. Kigezi diocese is now influential
in national policymaking on water.
Elsewhere in Africa, the Churches Health Association of Zambia,
a network of church-owned hospitals and health centres, provides
nearly a third of Zambia's healthcare, and half of its rural healthcare
provision. Ethiopia's Kale Heywet Church which fields 6,000
congregations and more than 5 million individual members - is the
largest local provider of antiretroviral drugs for the prevention
of mother-to-child transmission of HIV. A network of 1,000 local
church leaders in Rwanda are now rolling out a three-year programme
to train 2.5 million Rwandans on how to combat malaria and rebuild
peace through reconciliation.
And, in the thick of Zimbabwe's political crisis, church leaders
have played a key role in disseminating information about what is
happening throughout the remote rural communities, and have been
some of the loudest voices speaking out against injustice. In addition,
the practical day to day relief comes when pastors with their sleeves
rolled up are providing water from huge tanks in church compounds,
or running food distribution centres.
Is the church perfect? Of course not. The church has sometimes
been on the wrong side; harmful attitudes have contributed towards
the stigmatisation of people living with HIV, and the failure to
speak out against political oppression. Here the church also needs
to be challenged and transformed. However, overall, local churches
are playing a vital role in the global movement to eradicate poverty.
Matthew Frost is the chief executive of Christian relief and development
agency Tearfund.
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