ECONI Homepagelion&lamblion&lamb
About Us
Events
Learning
Resources
lion&lamb
Projects
Community
News
Links
Contact Us
Home

Editorial
Alwyn Thomson

Comment: Failed Politics?
Norman Hamilton

From the Director: Words and Deeds
David W Porter

Loyalism and Me
Philip Rankin

Real Life
David Campton

Policing Matters
Sam Pollock

The Crisis Within
Eddie Kinner

Loyalism - The Issues
Mervyn Gibson

Scapegoating
Billy Mitchell

Review...Beyond Retribution
Stephen Graham

Down to Basics
Malachy O'Doherty

Faith in the Future
David W Porter

For God and His Glory Alone:
Study 1: Love

For God and His Glory Alone:
Study 2: Forgiveness

Summer School

Events

Staff News

< Past Issues Archive

Lion&Lamb33

Lion&Lamb33

LOYALISM - THE ISSUES
There is a story told about a Salvation Army girl collecting in the pubs of East Belfast on a Saturday night. This particular evening she had no newspapers to give out. As she was opening the pub door to leave one customer shouted after her - "What about the 'War Cry'?"1 "It's still the same", she replied: "No Surrender". In many respects the cry 'No Surrender' still encapsulates the position of Loyalism2. But not, as some claim, a negative stubborn
head-in-the-sand approach denying progression and change in a post-modern enlightened world, but a simple slogan that indicates Loyalism will not capitulate to physical force Republicanism. Where the confusion arises for some Loyalists, and others alike, is that this position does not necessarily preclude accommodation, dialogue or even co-operation. It is in these areas that Loyalism must define its position, establish parameters and develop a strategy that does not allow it to be sidelined or marginalised.

Loyalism, traditionaly, has not been good at engagement - not only outside, but also within its constituency. However, the situation has not been helped by those within the Protestant traditions who demean and even demonise Loyalism, in order to embrace Nationalism for selfish motives that often equate Christianity with a specific political process or ideology.

This insecurity of engagement also derives, in part, from a lack of confidence within the Loyalist community, a condition diagnosed by Dr Reid (Secretary of State) as the result of living in a 'cold house'. Unfortunately neither he nor others appear to have the capacity or will to address the symptoms. Therefore Loyalism needs to repair the house in order to stop the chill factor and make it into a home where there is respect, equality and justice for all.

The cold house for Loyalism has largely been created by the failure of the Belfast Agreement to deliver meaningful benefits to Unionism and by their exclusion from the process that preceded it. Sadly the appeasement that resulted from these situations continues unabated and undisguised. The reasons for the failings of the Agreement are irrelevant, Loyalism must move beyond the divisive pro- and anti- Agreement positions. We exist in a post-Agreement landscape and must recognise the realities such a situation has brought about.

Therefore Loyalism must strive to re-establish its confidence, articulate its case and focus on the future. However, the one factor outside the influence of Loyalism that can frustrate this journey in understanding and the prospects of peace, is Republicanism. Sinn Fein/IRA need to decide, once and for all, is the war over? Are they really engaged solely in democratic politics or do they want to continue their charade of 'deniable' violence and consolidating their apparatus of terror.

Inequalities will have to be addressed and a language that we can all buy into - and I do not mean either Irish or Ulster Scots - must be found. I suspect my understanding of sectarianism would differ from that of a nationalist - one person's sectarianism is another's Sunday sport. The Belfast Agreement has at least taught us it is futile to pretend all are agreed, when it is clear the Belfast Agreement means all things to all people. Spin and deceit
are not the foundations of peace.

The saddest observation of the present situation is that the overwhelming majority of Loyalists would probably be prepared to accept the current political set up, warts and all, they could live with the treacherous treatment of the RUC, the contrived institutions, even terrorists in government, if only Sinn Fein/IRA would stop their never-ending shopping list of demands, manufactured victimhood and orchestrated violence. Republicans must accept
the reality of difference and of demographics . there are one million Unionists who do not want to belong to an Irish State. Equally, Loyalists must recognise the significant moves there have been within Republicanism. It is not Unionists who entered the Dáil - but Sinn Fein/IRA who entered Westminster. It is not Loyalists who sit in a federal Irish Parliament, but Republicans in a United Kingdom devolved Assembly. The Union Jack is still the flag of the country and we remain British citizens. The reality is that
Northern Ireland remains part of the United Kingdom; a United Ireland is still an aspiration. Many play down these truths again under the guise of not offending others, to the point of denying the legitimacy of the pro-British community and destabilising Loyalism.

In the foreseeable future it is unlikely we will return to a mono-Unionism, which for bread and butter politics is a good thing. However, Unionist fragmentation creates difficulties in developing an effective strategy when
addressing constitutional issues. Loyalism must find unity in diversity, new ways to accommodate differences within Unionism. If the Loyalist paramilitaries can do it after a violent feud and the Protestant denominations can do it after several centuries, then it is achievable.

Of course there are many issues to be addressed internally by Loyalism, not least paramilitary violence, racketeering and gangsterism. The increasing lack of respect within communities for any authority is a key factor that has to be tackled and a proper sense of pride rediscovered. These are the building blocks of a confident future. All, especially the churches, have a role to play in
restoring values and morality on our streets and in our families, but how can this be achieved unless all community stakeholders engage and, where possible, co-operate?

Loyalism is today more inclusive and open in its approach, but sadly there has been little sign of hope. For me the story of the Salvation Army girl in an East Belfast pub has personal resonance. It's where I minister and pastor, it's where over recent months I have seen families burned out of their homes and visited those in hospital who have been shot. It's where I have heard the community cry 'No Surrender!' but in the midst of it I also heard loyalist Para-militaries asking for all to draw back from the brink. Sinn Féin/IRA have yet to respond, while cynically and dangerously pursuing the Pinocchio Politic of 'it's not us' when undeniably engaged in manipulating the violence that is only drawing us all deeper into the mire of negative sectarianism and polarisation.

These Republican propaganda tactics have been forged out of 33 years of justifying the unjustifiable and present a considerable challenge to Loyalism. Some would seek Loyalism to focus its energies on engaging in a media war.
However, when the British government, Irish government and the American administration have difficulty in combating it, what hope has Loyalism? Instead a Loyalist agenda needs to be forged that promotes and articulates the positive, rather than always responding to Republicans and allowing them to dictate the issues and control the context. Only a more confidant, articulate and focused Loyalism is capable of engaging effectively with Republicanism. Loyalists simply want to remain British and live at peace. The question is, can Republicans live with such a reality?

Mervyn Gibson is minister of Westbourne Presbyterian Church on the Lower Newtownards Road.

1 'War Cry' - Paper produced by the Salvation Army and distributed free, often while collecting in pubs and clubs.
2 Loyalism has for some come to mean .working class. Unionism and especially that embracing Para-militarism, but it is used throughout this article in the broadest sense and in many instances could be interchanged with Unionism.

Footer
Contact Us Address