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Introduction: Not Of This World
Derek Poole

Comment: Is You Is or Is You Ain't?
Joyce Greenaway

Truth to Live
David Hewitt

Evangelicalism at its Best
Patrick Mitchel

Not of this World...A Personal Reflection
Glenn Jordan

Review 1: An Exercise in Self-Reflection
Derek Tidball

How Often Should We Forgive?
Alan Wilson

Review 2: An Exercise in Propaganda
Wallace Thompson

Review 3: I am not an Evangelical...
Malachi O'Doherty

Faith and Practice - Maurice Kinkead
Ruth Hutchinson

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Lion&Lamb27

Lion&Lamb27

IS YOU IS, OR IS YOU AIN'T…?
Picture the scene: a wet, wintry evening after the clocks go back. A deadline for an unfinished article looming, the ‘personal view of the invited writer’ on ‘Why I am an Evangelical’. The last half hour of ‘Louis Theroux’s Weird Weekends’, compliments of BBC2. No competition. With freshly brewed coffee in one hand and remote in the other, the writer sinks into the sofa and succumbs. Compelling viewing.

No, really. Regardless of the obvious attractions of doing anything but the thing I really ought to be doing, it was compelling viewing. The disingenuous Louis Theroux engaging with key figures of the New Orleans world of ‘gangsta rap’, including the enigmatic 30 year old ‘Mr P’, one of the richest young men in the United States, thanks to the rap scene. His message on how to be a rapper: ‘Have heart’. ‘Keep it real’. ‘Be true to yourself’. In other words, do not create a persona, a life, a lie. True rap speaks from the heart, from who you are. If you come from the ghetto, you rap about the ghetto. If you don’t, you don’t. (Hence Louis had to rap about showers, wine and his small, non-automatic car…) ‘TRU’ was even tattooed across the chest of a muscular bodyguard to bear enduring testimony to the mantra.

Notwithstanding the sinister and disturbing nature of gangsta rap, this simple and indeed sincerely proffered advice struck a chord. Be real. Be true. It brought back memories of how, in the mid-1970s, on being asked if I was a Christian like my older sister, I found myself saying, “Oh yes,” in a less than wholehearted way. Technically speaking, it was true in that I had prayed the prayer and believed the gospel, but the reality of a Christ-centred life was fairly alien to me. I remember vividly the feelings the exchange evoked in me because, even as a child, I knew something was not quite right. I was not quite ‘real’.

I was faced with a similar situation in the Christian Union scene at university, where the terms ‘evangelical’ and ‘sound’ suddenly entered my world as seemingly interchangeable words. I knew instinctively that ‘sound’ was good, and I wanted to be sound, so as a keen fresher, I embraced ‘evangelical’ with an eagerness that belied the underlying feelings of unease. I could not at that time have written this article with truth and reality.

After some simple research, however, I discovered that ‘evangelical’ was in fact definable. I could see if the label was authentic to my life experience and beliefs. So I learnt that, if an evangelical is someone who believes in the centrality and supreme authority of Scripture, God’s revealed plan of salvation through Christ’s work on the cross, the need for personal appropriation of salvation, and the calling to a Spirit-filled life of service and mission in response, I was an evangelical all the time!

But why evangelical? Much is due to the influence of others on my life, partly hinted at in the previous anecdotes: our family life being based on Scripture, never defined as evangelicalism as such, but lived out in substance; the prevailing Christian evangelical culture of Northern Ireland in Scripture Union, UCCF and church fellowship; the teaching and example of great writers and preachers, like John Stott; and the discourse and practical witness of colleagues and friends.

As one who tends to eschew labels as divisive, whether designer or otherwise, I also find it refreshing to be part of a movement which appears to cross denominational boundaries and unite Christians of all traditions on common basics whilst admittedly strongly disagreeing on other areas of faith. It further appears to present a clear and objective paradigm for faith and living, which is helpful in a society heavily influenced by the ‘pick ‘n’ mix’ philosophies of post modernism. I see it as faithfully representing the basic truths of the gospel … and what I believe.

So I end the story of how and why I am an evangelical, which I trust has heart, is real and is true to who I am. Sorry it doesn’t rhyme.

Joyce Greenaway is a solicitor and a member of ChristChurch, Belfast.
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