ECONI Homepagelion&lamblion&lamb
About Us
Events
Learning
Resources
lion&lamb
Projects
Community
News
Links
Contact Us
Home

Introduction: Rights and Worship
Derek Poole

Comment: Religious Rights in Vietnam
Joanne Miosz

Comment2: Drumcree
Mervyn Gibson

From the Director
David Porter

Human Rights - A Critical Appropriation
Julian Rivers

Human Rights - Why Churches need to be involved
Brice Dickson

Parting Thoughts on Life and Leaving
Tucker Ball

A Bill of Rights for Northern Ireland
David Stevens

Does God always forgive his children?
Alan Wilson

Faith and Practice - Ruth Lavery
Ruth Hutchinson

The Concept of Rights
Joan Lockwood O'Donovan

< Past Issues Archive

Lion&Lamb26

Lion&Lamb26

PARTING THOUGHTS ON LIFE AND LEAVING
As I walk along a desolate beach near my home in North Florida, a Navy helicopter skims across the Atlantic invading my solitude and returning me instantly to North Belfast. I volunteered in Northern Ireland for the previous twelve months on behalf of a peace and reconciliation programme sponsored by the Presbyterian Church (USA). My reasons for volunteer service stemmed from a passion for social justice, a motivation rooted in faith and bolstered by a belief in human rights.

I arrived in Northern Ireland hoping not to solve the cyclical conflict but to better understand it. I wanted to ignore media-exaggerated depictions so that I could learn first-hand from people with whom I would be living and working. My hope was that I could understand the situation in such a way that I could offer my perspective based on twenty-eight years in the United States. Growing up in the South in the wake of the Civil Rights Movement, I saw a possible parallel as the cancers of racism and sectarianism affect society similarly.

My exposure to Belfast was diverse. I lived in a working-class Catholic neighbourhood in North Belfast, one that had seen more than its share of violence. Stories and statistics of years past were hard to comprehend in the relative safety of today's ceasefire. I served as a youth worker in this environment, working with marginalised teenagers on the street and young children in an after-school programme. I also worked with two other organisations that were cross-community in ethos but comprised largely of middle-class Protestants. This experience was quite different, as the walk from Antrim Road to city centre reminded me daily. I enjoyed working with these organisations both because I was able to assist in a professional capacity - designing websites and coordinating marketing efforts - and it broadened my understanding of life in Northern Ireland. Without these contrasting work environments, my exposure would have been one-sided.

The longer I lived in Belfast the more complicated the Troubles became. As questions were answered, new ones arose. As soon as the situation made sense, new interpretations further complicated the issues. I realised quickly that my understanding would be limited, but I took comfort when others admitted they were confused as well. Few people seemed to have the answer though most were eager to discuss the problem.

The longer I lived in Belfast the less interested I became in discussing the politics of peace. I concluded that change also begins with each individual, and that establishing relationships with people from the local community was as important to fostering reconciliation as negotiating the finer points of the Agreement was to securing peace. And these relationships resulted in a meaningful contribution to the community and created a space for change in me as well.

My initial impression of Northern Ireland was the friendliness and hospitality of people from both sides of the religious divide. Few times in my life have I experienced this level of community - such openness and willingness of people to share their lives. I connected immediately with the culture in Northern Ireland as I realized that sarcasm was a common expression of acceptance and affection. I cherished the abundant wit and humour, admiring gregarious gifts of laughter and story-telling. I also respected the importance faith still commands in people's lives and the resistance expressed towards an increasingly materialistic society. Additionally, the natural beauty of the rolling countryside and rocky coastline offered inspiration and a nearby escape from intense inner-city living. For all these reasons and many others, I valued the people, culture, and environs of Northern Ireland.

I leave Belfast optimistic for the future. Despite seeing a new assembly suspended and then sustained, despite watching a prisoner released and then retained, despite hearing the constant drone of helicopters and landrovers, despite witnessing riots and paramilitary gunfire, I am still optimistic. I am encouraged by the vast number of people and projects working towards reconciliation. I am encouraged by those struggling to raise awareness within themselves and their neighbourhoods. I am encouraged by the peace process, as slow and awkward as it seems at times.

I leave Belfast with new lenses, a better insight into life in Northern Ireland, into my lifestyle and spirituality, and into the advantages and limitations of life in America. I leave rejuvenated and replenished, regardless of acute feelings of loss over the conclusion of an endearing experience. I leave with friendships and memories, adventures and awareness. I leave humbled by receiving far more than I gave.

I give thanks for the people who touched my life, for ECONI that provided an opportunity, and for all those who strive for unity and equality in a divided world.

Tucker Ball volunteered with ECONI this past year in conjuction with the PC(USA) International Volunteer Progamme. Tucker left Northern Ireland in August and currently resides at his home in Atlantic Beach, Florida.
Footer
Contact Us Address